Universal self-conscious, where the self-conscious recognizes itself in another.Master-slave, where the self-consciousness is directed at another that is unequal to itself.Desire, where self-consciousness is directed at things other than itself.It undergoes three stages of development: He maintained that the entire reality is immediately present to self-consciousness. As a work, the Phenomenology may be considered both as an independent work, apparently considered by Hegel to be an a priori for understanding the Science of Logic, and as a part of the Science of Logic, where Hegel discusses absolute knowledge.Ĭrucially, for Hegel, absolute knowledge (Spirit) cannot come to be without first a self-consciousness recognizing another self-consciousness. Hegel wrote this story or myth in order to explain his idea of how self-consciousness dialectically sublates into what he variously refers to as Absolute Knowledge, Spirit, and Science. It is preceded in the chapter by a discussion of "Life" and "Desire", among other things, and is followed by "Free Self-Consciousness: Stoicism, Skepticism, and the Unhappy Consciousness". "Independent and Dependent Self-Consciousness: Lordship and Bondage" is the first of two titled subsections in the "Self-Consciousness" chapter of Phenomenology. However, the situation leads to the difficulty of self-recognition because of the power of the lordship, since the bondsman in this state is contradictorily not free to offer it. As this perception continues, taken to its extreme, it takes the form of a "struggle to the death" in which one person increasingly "masters" the other person. The essence of the dialectic is the motion of recognition that makes beings distinct, as the two self-consciousnesses are constituted through each person that is recognized as self-conscious by the other person. The concept describes, in the form of an analogy, the development of self-consciousness in an encounter between self-conscious beings. It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers. The lord-bondsman dialectic (also translated as the "master-slave dialectic") is a concept in Georg Wilhelm Friedrich Hegel's Phenomenology of Spirit. According to Susan Buck-Morss in Hegel, Haiti, and Universal History (2009), Hegel conceived of the lord-bondsman dialectic after being influenced by articles about the Haitian Revolution published in the German journal Minerva.
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